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What is Aristotle theory of imitation?

What is Aristotle theory of imitation?

In Aristotle’s view, poetic imitation is an act of imaginative creation by which the poet draws his poetic material from the phenomenal world, and makes something new out of it. In his view, Imitation is the objective representation of life in literature. It is the imaginative reconstruction of life.

Why does Aristotle support imitation?

It is a natural human inclination, Aristotle argued, to try and reflect the beauty and perfection of reality that we see around us in poetic form. Aristotle also believed that mimesis is the key to the cathartic response that he thought was so important in tragedy.

What is theory of imitation?

In a strict sense, the theory refers to imitation of a reality that can be perceived through the senses. The imitation theory is often associated with the concept of “mimesis”, a Greek word that originally meant “imitation”, “representation” or “copy”, specifically of nature.

What according to Aristotle are the three modes of imitation?

Three Modes of Imitation in Aristotle’s Concept/Theory:

  • Tragedy,
  • Comedy and.
  • Epic Poetry.

What does Aristotle say about mimesis or imitation in the Poetics?

Mimesis, basic theoretical principle in the creation of art. The word is Greek and means “imitation” (though in the sense of “re-presentation” rather than of “copying”). Aristotle, speaking of tragedy, stressed the point that it was an “imitation of an action”—that of a man falling from a higher to a lower estate.

What are the types of imitation?

Laws of Imitation:

  • Trade and McDougali have made the following generalisation:
  • A brief discussion of each type is given below:
  • Unconscious Imitation:
  • (ii) Deliberate Imitation:
  • (iii) Sympathetic Imitation:
  • (iv) Ideo-motor:
  • (v) Meaningless:
  • (i) limitation as means of Learning:

Who defends the concept of imitation?

In his theory of Mimesis, Plato says that all art is mimetic by nature; art is an imitation of life. He believed that ‘idea’ is the ultimate reality. Art imitates idea and so it is imitation of reality. Thus, painter’s chair is twice removed from reality. Hence, he believed that art is twice removed from reality.

What is an example of imitation?

Imitation is defined as the act of copying, or a fake or copy of something. An example of imitation is creating a room to look just like a room pictured in a decorator magazine. An example of imitation is fish pieces sold as crab. The act of imitating.

Who develop the imitation theory?

Tarde’s, is the formulation of the imitation theory given by Professor Baldwin. As noted above, Professor Baldwin gathered the material for his theory in child-study. “Ibid., pp. 40, 4I 4 Les Lois de l’Imitation, p.

How does Aristotle defend poetry?

Thirdly, Aristotle defends poetry against the charges of untruths and impossibilities. Aristotle’s answer to these charges is that poetry is not reality but a higher reality, what ought to be not what is. Poetry gives not reality but the idea of reality in the poet’s mind. Poetry rather gives us Ideal reality.

What did Aristotle mean by the principle of imitation?

In Aristotle’s view it is the principle of imitation which unites poetry with the other fine arts. While Plato had equated poetry with painting, Aristotle equates it with music. It no longer remains a mere servile representation of the appearance of things,…

Who was the first to invent the theory of imitation?

Aristotle’s theory of imitation. Aristotle did not invent the term “imitation”. Plato was the first to use the word in relation with poetry, but Aristotle breathed into it a new definite meaning.

What did Plato mean by the concept of imitation?

Likewise, poetry means whole literature. Plato was against poetry and poets. He said that the poets used to present a copy of nature in poetry. He quoted example of a painter and said that a painter first saw nature and then created its copy on the canvas.

Which is the best definition of an imitation?

An imitation of that idea is just a copy of the reality. The poet imitates this copy; hence his imitation is imitation of imitation. Aristotle proclaimed that the poet imitates “the ideal reality,” not the mere shadow of things. Thus, the poet does not copy the external world.