How does Gandhi define passive resistance?

For Gandhi “passive resistance is a weapon of the weak, and did not exclude the use of physical force or violence for the purpose of gaining one’s end.” Satyagraha in the other hand “has been conceived as a weapon for the strong and it excludes the use of violence in any shape or form.” Gandhi motive behind the term …

What was Gandhi’s method of resistance?

Gandhi organized Indian resistance, fought anti-Indian legislation in the courts and led large protests against the colonial government. Along the way, he developed a public persona and a philosophy of truth-focused, non-violent non-cooperation he called Satyagraha.

What does the term passive resistance mean?

passive resistance. noun. resistance to a government, law, etc, made without violence, as by fasting, demonstrating peacefully, or refusing to cooperate.

How long did Gandhi’s passive resistance last?

The Birth of Passive Resistance In 1906, after the Transvaal government passed an ordinance regarding the registration of its Indian population, Gandhi led a campaign of civil disobedience that would last for the next eight years.

What is an example of passive resistance?

Passive resistance commonly refers to actions of nonviolent protest or resistance to authority. More active forms of passive resistance include strikes, walkouts, protest marches, theatrical protests, and hunger strikes.

Is passive resistance a weapon of the weak?

Passive resistance has been conceived and is regarded as a weapon of the weak. Whilst it avoids violence, being not open to the weak it does not exclude its use if, in the opinion of a passive resister, the occasion demands it.

What are 2 examples of passive resistance?

The actions that fall under the term passive resistance include many forms of civil disobedience and noncooperation—such as sit-ins, boycotts, blockades and occupations of buildings, tax refusal, and alternative publications and media.

What did Mahatma Gandhi mean when he said Satyagraha is active resistance?

What Gandhiji meant about Satyagraha being active resistance was that it requires a lot of soul force activity. It involves very great sacrifices to be made, which can be done only by strong-willed persons. It requires resistance to oppression without using any force.

What are examples of passive resistance?

Passive resistance typically involves such activities as mass demonstrations, refusal to obey or carry out a law or to pay taxes, the occupation of buildings or the blockade of roads, labor strikes, economic boycotts, and similar activities.

What is passive resistance in law enforcement?

Passive Resistance Physical Actions that do not prevent the officer’s attempt to control a subject. For example, a subject who remains in a sitting, standing, limp or prone position with no physical contact (e.g., locked arms) with other individuals.

Where did the concept of passive resistance come from?

The most important development of the concepts of passive resistance came from Mohandas Gandhi and the Indian campaigns for independence. As a young lawyer in South Africa at the turn of the twentieth century, Gandhi organized Indians to resist discrimination and unequal treatment.

What is the difference between satyagraha and passive resistance?

Satyagraha postulates the conquest of the adversary by suffering postulates the conquest of the adversary by suffering in one’s own person. These are the distinctions between the two forces.

Who was the leader of the passive resistance in South Africa?

Gandhi a leading figure in the passive resistance campaign. The passive resistance campaigns led by MK Gandhi in South Africa had huge consequences not only for the history of the country but also for world history in general.

Who is known as the Prince of passive resistance?

Jesus Christ indeed has been acclaimed as the prince of passive resisters but I submit in that case passive resistance must mean Satyagraha and Satyagraha alone. There are not many cases in history of passive resistance in that sense. One of these is that of the Doukhobors of Russia cried by Tolstoy.